Monitoring and Controlling My Thoughts About the Reading

 

As a teacher of the English Language Arts, I am constantly struck by the tone, or the author’s attitude toward the subject matter they are presenting. I make a concerted effort to assist my students in developing and strengthening their awareness of the author’s tone, as a means to interrogate texts critically, to ride the ‘unspoken’ current of meaning that exists beyond words. After reading, “What is Metacognition?” by Dr. Michael Martinez, I am struck by his tone regarding teachers. On one hand, he acknowledges teachers intuitively recognize the importance of metacognition, but in the very next breath, he also suggests teachers’ understanding may be surface-level, lacking dimension. With that, there’s so many places I could go… I could present a compelling argument as to how the perpetuation of this deficit view of teachers’ professional knowledge continues to undermine our professionalism, but I will abstain. I could argue that we could source teachers’ struggle to understand the multiple dimensions of metacognitive awareness in the failure of teacher preparation programs to adequately prepare novice teachers for the complex work they will embark upon and engage in with their students, but I will refrain. And while I could advance the position that the effort to push students to be critically-engaged thinkers is absolutely undermined by the realities of standardization, I will choose not to go there either. In thinking about my thinking, or ‘closely monitoring and controlling my own thoughts about the readings (Martinez, 2006), I recognize the hefty baggage I carry regarding the need to elevate the profession I call my own. Rather, in this blogging space, I choose to make my way through this ‘maze of discontent,’ to elaborate on how students’ metacognitive awareness can be supported through an apprenticeship model, making the invisible more transparent and normalizing struggle through promoting dialogic interaction (teacher to student as well as student to student). Attention to these tenets can provide a liberatory pathway for both students and teachers alike.

Metacognitive awareness can really blossom if we begin to reframe our relationship with students through the lens of an apprenticeship. Such reframing creates the right social environment for modeling the patterns and standards of reasoning (Martinez, 2006) associated with a given discipline, as well as facilitating students’ acquisition of those ways of knowing. Yet the real challenge of such work resides in supporting teachers as they make their tacit knowledge more visible to themselves. Then and only then, will teachers be positioned to demonstrate to their students the practices and processes valued in the discipline under study. For so long, content-area teachers have understood their work in terms of supporting students in developing the requisite content knowledge to demonstrate mastery on a given task. As the Reading Apprenticeship Framework suggests, making the invisible processes of reading more transparent repositions subject-area classrooms as spaces to support the reading and comprehension of text, thereby deconstructing the complex processes of reading and meaning-making (Schoenbach, Braunger, Greenleaf, & Litman, 2003) Perhaps most importantly, it helps teachers provide access to academic discourses, or particularized ways of knowing, that extend both power and privilege in our society. Through my experience at Project READI, I learned to move beyond notions of metacognition as “thinking about thinking” to really negotiate the nuts and bolts of how and why we read. Opening up those lines of inquiry for my students has helped them develop a sense of ownership when it comes to reading Literature, even though many of my students have shared that Language Arts was their least favorite subject. Framing Literature as a way to understand the human condition, to interrogate the human experience, has invited them into the landscape of literary analysis and critique.

Metacognition moves the learning away from understanding the other and toward understanding how to examine the self. Developing one’s own self-awareness is a formidable challenge; teaching others to be self-aware can seem to be an insurmountable challenge. Yet Martinez offers the reader a small nugget buried deep in the article: “on the self-regulatory side, persistence in the face of difficulty can be crucial” (pg. 699). Establishing a classroom culture that normalizes struggle and provides strategies for students to successfully grapple through the challenges they will encounter is critical. Speaking from my own experience, I try to establish this culture from day 1. After the students and I have worked collaboratively to negotiate classroom norms and expectations, I explain that I have a final rule, the Golden Rule, which is non-negotiable. It states, “You may opt for help, you may opt for a break, and you may opt for a second chance, but you can never, ever opt out!!!” The words are just that, but the actions required on my part to bring this rule to life are another. It’s a promise, put in writing and posted prominently, that serves as a reminder to the students and myself. It requires me to be mindful of the fact that the supports and scaffolds needed by students vary according to each individual. It means that I provide second chances. It requires me to understand that sometimes students aren’t feeling it on a particular day. It means that I don’t foreclose on my students, even when they have repeatedly failed to make due on their responsibilities. It allows us to recognize our shared humanity and the moments where we will undoubtedly come up short in meeting each other’s every need. Martinez does well to bring up the point but falls short in fully fleshing out what it means to teach students persistence in some legitimate and meaningful way.

Finally, I’m reminded how essential dialogue is to metacognition, in terms of engaging with more knowledgeable others (Vygotsky, 1978) as well as engaging with our own ideas and thinking. Russian philosopher Mikhail Bakhtin argues that everything that has been said is in response to what has been said or in anticipation of what will be said (Bakhtin, 2010; 1984). This idea resonates for me as a classroom teacher on so many levels. Dialogue allows us to pilot our ideas, surface our misconceptions, and widen our lenses, including the perspectives of others as we formulate our own ideas. While metacognition is a cognitive theory, I do appreciate Martinez’s acknowledgment of social contexts and how they work to inform and influence learning. I do believe he could have also included cultural realities, which have tremendous influence on how we come to know and understand our worlds. Being mindful of embedding opportunities for students to engage in dialogic interaction with one another is critical. However, it’s simply not enough. As educators, we must also have handy our rationales for the types of participation structures (e.g. pair-share, small group, triads) we’re employing, as well as clear paths to facilitate students as they work toward the goal of the particular lesson. Constant mindfulness toward each element of instruction we design and implement helps us reflect and grow as teachers. It puts us on a pathway to orchestrate those periodic moments of magic in the classroom.